Socio-Economic Factors and Dowry Practices in
India: An Ongoing Struggle
Author- Surbhi Agrawal, Assistant
Professor, Faculty of Law, Kalinga University, Raipur.
Introduction:
Dowry,
a deep-rooted cultural practice in India, continues to plague society despite
the existence of laws for nearly half a century. Despite efforts to eradicate
this harmful tradition, dowry-related cases are reported daily, with many more
going unregistered. This article delves into the socio-economic factors
contributing to the persistence of dowry practices in India and examines the
challenges faced in its eradication.
The
Cultural Phenomenon:
While
dowry cannot be considered a true cultural norm, it has become deeply ingrained
in Indian society. In some instances, brides’ lives are at risk if their
groom’s family deems the dowry insufficient. Despite marriage being an
auspicious occasion, it has become an expensive affair for the bride’s family.
The burden of dowry remains with the bride throughout her life, making it a
pressing concern for families, especially those who desire to provide their
daughters with an education and financial independence.
In
modern India, there is a growing trend of men seeking educated and financially
independent women as partners. However, paradoxically, the demand for dowry
persists even in such cases. From a girl’s perspective, the weight of dowry
expectations follows her throughout her life. While women strongly support the
education of their daughters, societal pressures still compel them to marry at
an early age, partly to avoid exorbitant dowry costs.
Financial
Disparity and Its Consequences:
Financial
stability plays a crucial role in determining whether the bride’s family can
meet dowry demands. If the family is financially well-off, they may be able to
provide the dowry, supposedly ensuring a happy married life for their daughter.
However, if the bride’s family lacks financial resources and refuses to give
dowry, it can lead to significant problems in her married life. Delaying the
marriage or marrying at a slightly older age often escalates dowry demands,
particularly if the groom is a government employee.
A
Cultural Stigma:
Despite
several laws in place to abolish the dowry system, it ultimately falls on the
bride’s family to take a stand against it. In Indian society, daughters are
often seen as a source of family prestige. Failing to marry them at a suitable
age can be perceived as a dent in the family’s reputation. Consequently, only a
small percentage of people actively resist dowry, typically after witnessing
ill-treatment of their daughters or tragically, following their daughter’s
death.
Conclusion:
The
persistence of dowry practices in India stems from deeply entrenched
socio-economic factors and cultural beliefs. The struggle to eradicate this
harmful tradition continues, despite the existence of laws for decades. Efforts
should focus on empowering women economically, promoting education and
awareness, and challenging societal norms that perpetuate dowry demands. Only
by collectively addressing these issues can India hope to eliminate this
practice and create a society that values gender equality and the well-being of
its citizens.
Reference:
2.
http://archive.thedailystar.net/newDesign/news-details.php?nid=158956
3.
http://www.odi.org.uk/publications/5329-bangladesh-gender-dowry
4.
http://www.odi.org.uk/publication
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