Unveiling
the Capitalist Roots of Women’s Oppression: A Marxist Feminist Perspective
Dr. Wafi Ahmed Khan
Assistant Professor, Department
of Sociology
Kalinga University, Naya Raipur
Within
the realm of feminist theory, Marxist feminists assert a distinct perspective
on the exploitation of women. They challenge the notion that men alone are
responsible for women’s subjugation and instead argue that capitalism, rather
than patriarchy, serves as the primary source of women’s oppression. By
examining the intricate interplay between gender and economic systems, Marxist
feminists shed light on the ways in which capitalism perpetuates gender
inequality.
Marxist
feminists theorist recognize that the roots of women’s exploitation extend
beyond individual actions of men. Their focus lies in the capitalist economic
structure that underpins society. According to their perspective, capitalism
bestows the greatest benefits upon capitalists themselves, perpetuating a
system where the working class, including women, bear the brunt of
exploitation. Thus, Marxist feminists align with radical feminists in
highlighting the significance of unpaid domestic labor as a crucial form of
women’s exploitation (Haralambos, 2000).
One
of the key factors contributing to women’s disadvantage within the capitalist
framework is their lack of ownership over the means of production. This
deprivation of economic power denies women agency and perpetuates their
subordination. Marxist feminists contend that gender inequality stems from the
structural barriers that prevent women from fully participating in and
influencing economic systems. This insight prompts a deeper understanding of
the disparities between women from the ruling class and those from proletarian
backgrounds, distinguishing Marxist feminism from other feminist perspectives.
Marxist
feminism, akin to radical feminism, seeks fundamental societal change to
eliminate gender inequalities (Haralambos, 2000). Its ultimate vision lies in
the establishment of a communist society, where the means of production are
collectively owned and controlled by the people. By dismantling the capitalist
economic structure, they aim to eradicate the systemic sources of women’s
oppression and pave the way for a more egalitarian society.
At
the core of Marxist feminist theories is the identification of the economic
structure and material aspects of life as the primary sources of gender
inequality. Drawing on the concept of historical materialism, which posits that
major shifts in production bring about changes in the social organization of
work and family, Marxist feminists analyze the impact of capitalism on gender
dynamics. This analysis, inspired by Karl Marx’s examination of the social structure
of capitalism, holds universal applicability, transcending individual social
characteristics.
However,
it is essential to acknowledge the historical context in which gender
inequality operated within capitalist societies. Until the late nineteenth
century, married women in capitalist countries were deprived of property
rights, rendering their earnings and business profits the legal possessions of
their husbands (Lorber, 2005). This legal framework further reinforced women’s
economic dependence and contributed to their subjugation.
Previously,
Marxist feminism advocated for the remuneration of all women for their
household and childcare labor, challenging the notion that these tasks should
be solely motivated by love or familial duty. By recognizing the economic value
of such labor, Marxist feminists argued that wives should be considered wage
earners, entitled to benefits within the gross national product, including
salary increases, vacation time, and sick leave. However, this approach had its
drawbacks. Directly or indirectly compensating wives for domestic work created
a scenario where they became economically dependent on their husbands, with
limited financial resources. This dependence exposed them to precarious
situations in the event of their husband’s illness, death, or departure.
To
address these challenges, Marxist feminism, echoing the aspirations of liberal
feminism, calls for women to have permanent full-time employment. By attaining
economic independence through their own means, women can mitigate the
vulnerabilities associated with relying solely on their spouse’s financial
support. This empowerment extends to situations such as divorce, widowhood, or
the choice to remain unmarried, ensuring that women have the necessary economic
resources to thrive independently.
For
mothers, achieving economic independence requires the availability of
affordable and accessible childcare services. Marxist feminists recognize that
the burden of childcare often falls disproportionately on women, hindering their
ability to participate fully in the workforce. By advocating for comprehensive
childcare support, Marxist feminism aims to remove barriers that impede women’s
career advancement and economic stability. This not only benefits individual
women but also contributes to the overall goal of gender equality by
dismantling traditional gender roles and expectations.
From
the Marxist feminist perspective, gender inequality manifests itself through
various channels. One prominent source lies in the exploitation of women in
unwaged domestic labor. Women’s contributions to the household and family are
often undervalued and invisible within the economic system, perpetuating their
subordinate status. Additionally, women workers are frequently utilized as a
reserve army of labor during periods of heightened economic demand, only to be
dismissed when the demand diminishes. This pattern reinforces gender
disparities and perpetuates the devaluation of women’s labor.
Furthermore,
the prevalence of low wages in female-dominated occupations is another
manifestation of gender inequality. Occupational segregation, where women are
concentrated in certain industries and professions, often leads to
undervaluation and underpayment of their work. Marxist feminists highlight the
need to challenge these systemic biases and strive for equitable wages and
opportunities across all sectors.
In
conclusion, Marxist feminists provide a distinct lens through which to analyze
the exploitation and oppression of women. Their critique centers on capitalism
as the primary source of women’s subjugation, emphasizing the intertwined
nature of gender and economic systems. By addressing the economic structure and
material aspects of life, Marxist feminists identify the roots of gender
inequality and envision transformative change through the establishment of a
communist society. Their advocacy for economic independence, recognition of
domestic labor, and dismantling of gendered exploitation contribute to the
broader pursuit of gender equality.
References:
1) Haralambos,
M. (2000). Sociology: Themes and Perspectives. Collins Educational.
2) Lorber,
J. (2005). Gender Inequality: Feminist Theories and Politics. Oxford University
Press.
Kalinga Plus is an initiative by Kalinga University, Raipur. The main objective of this to disseminate knowledge and guide students & working professionals.
This platform will guide pre – post university level students.
Pre University Level – IX –XII grade students when they decide streams and choose their career
Post University level – when A student joins corporate & needs to handle the workplace challenges effectively.
We are hopeful that you will find lot of knowledgeable & interesting information here.
Happy surfing!!